Re: [-empyre-] Matrixial and phallic space - Panopticon (forward from Richard White)
hi empyre
for a quick one, check out art critic John Haber's primer on Lacan a
witty and succinct observation.
For Lacan, context is everything. It creates desire, and so for each
person, as in Poe, the letter bears profound significance: a letter
always finds its address. Derrida plays on that truly memorable line.
In language, literature, or psychology, meaning can never be closed
off or translated once and for all, not even into other words: a
letter never finds its address.
http://www.haberarts.com/lacan.htm
With Lacan and Derrida, I take the idea of deferral to mean that
differences matter. Meanings may never become final, but locating them
is a necessary decision. It involves letting the differences
multiply—between artists, between art objects, between art and
life—even as the copy becomes a basic tool of Postmodernism.
Locating meaning is the difference between depression and vitality,
between feminism and silence. It is the difference between unconscious
lack and that fullness of desire called art.
-cm
On Tuesday, April 26, 2005, at 05:56 PM, Christina McPhee wrote:
this message bounced as it probably was not in plain text. here
forwarded from Richard ... thanks \
cm
From: Richard White <djbeata@yahoo.co.uk>
Date: Tue Apr 26, 2005 1:27:21 PM US/Pacific
To: empyre@lists.cofa.unsw.edu.au
Subject: Matrixial and phallic space - Panopticon
I've been browsing this thread with some interest and wanted to make
an intervention regarding this issue of matrixial space. If matrixial
space is a "supplementary symbolic space" to the phallic, how is the
way information is produced, circulated and consumed (i.e. "media")
in matrixial space different than phallic space? For example, drawing
on Foucault's notion of the Panopticon, the Dutch art and design
theorist M Terpstra theorises a "mediatised space" ("a combination of
physical space and all information media") which suggests there is
no way of escaping the phallic space of the Panopticon, even in what
we regard as private or personal space. (See
http://www.9nerds.com/marten/articles/panopticon.html ;) How is
information (and hence subjectivity) articulated in matrixial space? I
think some engagement with Lacanian theory is in order here, speci
fically in reference to the idea that language precedes and determines
subjectivity. There is a wealth of feminist criticism on Lacan that
would be fruitful here - perhaps Lacan has been mentioned in another
thread in relation to matrixial space and I have missed it?
Richard\
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